The following definition is quoted at length from: https://en.m.wikipedia.org/wiki/Christofascism
(The article is helpful in understanding the origins of Christian dominionism and the heterodox misbeliefs inherent in Christian fundamentalism.)
“Tom Faw Driver, Paul Tillich Professor Emeritus at Union Theological Seminary, expressed concern “that the worship of God in Christ not divide Christian from Jew, man from woman, clergy from laity, white from black, or rich from poor”. To him, Christianity is in constant danger of Christofascism, stating that “[w]e fear christofascism, which we see as the political direction of all attempts to place Christ at the center of social life and history” and that “[m]uch of the churches’ teaching about Christ has turned into something that is dictatorial in its heart and is preparing society for an American fascism”. Christofascism “disposed or allowed Christians, to impose themselves not only upon other religions but other cultures, and political parties which do not march under the banner of the final, normative, victorious Christ”.
Douglas John Hall, Professor of Christian Theology at McGill University, relates Sölle’s concept of Christofascism to Christomonism, that inevitably ends in religious triumphalism and exclusivity, noting Sölle’s observation of American fundamentalist Christianity that Christomonism easily leads to Christofascism, and that violence is never far away from militant Christomonism. (Christomonism, accepts only one divine person, Jesus Christ.) He states that the over-divinized (“high”) Christology of Christendom is demonstrated to be wrong by its “almost unrelieved anti-Judaism”. He suggests that the best way to guard against this is for Christians not to neglect the humanity of Jesus Christ in favour of his divinity, and to remind themselves that Jesus was also a Jewish human being.”
Another important essay can be read in full at: http://www.publiceye.org/christian_right/dominionism.htm
“Dominionists want to impose a form of Christian nationalism on the United States, a concept that was dismissed as eroding freedom and democracy by the founders of our country. Dominionism has become a major influence on the right-wing populist(s)… as Christian Right activists have flooded into the movement at the grassroots.“¶ “Dominionists celebrate Christian nationalism, in that they believe the United States once was, and should again be, a Christian nation. In this way, they deny the Enlightenment roots of American democracy. ¶ Dominionists promote religious supremacy, insofar as they generally do not respect the equality of other religions, or even other versions of Christianity.¶ Dominionists endorse theocratic visions, believing that the Ten Commandments, or “biblical law,” should be the foundation of American law, and that the U.S. Constitution should be seen as a vehicle for implementing Biblical principles. ¶ At the apex of hard Dominionism is the religious dogma of Dominion Theology, with two major branches: Christian Reconstructionism and Kingdom Now theology…”¶ “Advocates of Dominion Theology go beyond the democracy eroding theocracy of Dominionism into a totalitarian form of religious power called a “theonomy,” in which pluralistic democracy and religious tolerance are seen as a problem to be solved by godly men carrying out God’s will. Karen Armstrong calls Christian Reconstructionism “totalitarian” because it leaves “no room for any other view or policy, no democratic tolerance for rival parties, no individual freedom.” Matthew N. Lyons and I call Christian Reconstructionism a “new form of clerical fascist politics,” in our book Right-Wing Populism in America, because we see it echoing the religiously based clerical fascist movements that existed during World War II in countries including Romania and Hungary.”
Author Chip Berlet was co-editor of the Encyclopedia of Millennialism and Millennial Movements and a contributor to the Encyclopedia of Fundamentalism and the second edition of the Encyclopaedia Judaica. Originally posted on Alternet.org. see also The Roots of Dominionism: http://www.publiceye.org/christian_right/dom_roots.html
- Carter Heyward (1999). Saving Jesus from Those who are Right: Rethinking what it Means to be Christian. Fortress Press. p. 11. ISBN 0-8006-2966-3.
- Ann Loades (2007). “Christian Focus: Radical Christocentrism in Christian Theology — By Clive Marsh”. International Journal of Systematic Theology. 9 (3): 365–368. doi:10.1111/j.1468-2400.2007.00279.x.
Addendum: Kingdom Now
“Kingdom Now theology emerged from the Latter Rain Pentacostal movement and the concept of Spiritual Warfare against the literal demonic forces of Satan. It has been promoted by founder Earl Paulk as well as C. Peter Wagner, founder of the New Apostolic Reformation movement.
For many, President Obama and the Democratic Party are among these “demonic forces.” This has real world consequences.
In 2006 former Florida Secretary of State Katherine Harris told thousands of cheering Christian Right activists that beating the Democrats in the upcoming elections was a battle against “principalities and powers,” which many in the audience would hear as a Biblical reference to the struggle with the demonic agents of Satan. Harris (who played “ballot bowling” in Florida to elect George W. Bush in 2000) told the audience at the annual Values Voter Summit in Washington DC that she had studied religion in Switzerland with the godfather of the Christian Right, theologian Francis A. Schaeffer. Her speech there, which I witnessed and wrote about, qualifies her as a Dominionist.