Tillich On Symbols, Religion, And Myths

By Samir Chopra

Professor of philosophy at Brooklyn College of The City University of New York.  

Tillich On Symbols, Religion, And Myths

“Tillich attempts to distinguish ‘symbol’ from ‘sign’ to indicate the abstraction, origins, and applications of the former. This characterization lends itself to a broader philosophical discussion about abstraction and meaning-making in general, and which allows an invocation of the use of symbols and signs in natural and formal languages. Most importantly, it invokes questions central to our reckoning of art and poetry: how do these create meaning, what kind of ‘access to reality’ do they afford us, how do the poet and the artist enable a species of experience unlike any other? Second, he tackles squarely the existential nature of the questions–the meaning and the purpose of life, the relations of our finite life to a potentially infinite existence–that lie at the heart of a certain species of religious engagement. This permits a reckoning of the nature of the human condition such that the kinds of questions that Tillich alludes to, matters of ‘ultimate concern’, that transcend the finite particulars of human life, can be understood as being forced upon us so that non-engagement with them is not an option; this also allows analogies to be drawn about how certain kinds of philosophical questions are, as it were, ‘posed for us’. Third, he redefines ‘God’ in a way that removes a certain species of sterile debate–that of disputing the general theistic conception of God–from the domain of religious thought and draws the atheist into the existential fold; fourth, his treatment of ‘myths’ and ‘mythologies’ offers us a new understanding of religious sentiment and attitudes and allows for a criticism of reductionist attitudes to knowledge; (The discussion here of ‘demythologizing’, the attempt to render myths meaningful in alternative orders of meaning, and the ‘broken myth’ is masterful.); finally, he argues that the defenses of religion’s mythologies by ‘literalism’ contribute to a devaluation of religious thought and sentiment.”

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